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A Beautiful fine binding complete set of 3 full blue leather Hooker’s set featuring Gilded page ends. 

 

Richard Hooker, born in 1554, emerged as a pivotal figure in the tumultuous religious landscape of Elizabethan England. His intellectual prowess, honed at Oxford's Corpus Christi College, positioned him to articulate a reasoned defense of the Church of England's unique identity. Amidst the clamor of Puritan reform and the enduring presence of Roman Catholicism, Hooker's "Of the Laws of Ecclesiastical Polity" stands as a testament to his profound understanding of theology, law, and philosophy. He meticulously constructed an argument that harmonized scripture, tradition, and reason, advocating for a balanced approach to religious governance. His nuanced exploration of natural law and its relationship to divine law not only shaped Anglican doctrine but also left an indelible mark on the development of English legal and political thought.

Hooker's contributions extended beyond the immediate context of his time, influencing generations of theologians and political theorists. His emphasis on moderation and the importance of reasoned discourse resonated deeply, particularly during periods of religious and political upheaval. The preservation and dissemination of his work owe much to figures like Isaac Walton, whose biographical account offered valuable insights into Hooker's life and character, and the Rev. John Keble, whose 19th-century edition revived interest in Hooker's writings during the Oxford Movement. This movement, with its focus on the importance of tradition, found in Hooker's work a powerful articulation of Anglican principles. Thus, Richard Hooker's legacy endures, his writings continuing to provide a framework for understanding the complex interplay between faith, reason, and governance.

published Oxford, 1841  

 

Hooker’s works 1841 set of 3 antique books

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A Beautiful fine binding complete set of 3 full blue leather Hooker’s set featuring Gilded page ends. 

 

Richard Hooker, born in 1554, emerged as a pivotal figure in the tumultuous religious landscape of Elizabethan England. His intellectual prowess, honed at Oxford's Corpus Christi College, positioned him to articulate a reasoned defense of the Church of England's unique identity. Amidst the clamor of Puritan reform and the enduring presence of Roman Catholicism, Hooker's "Of the Laws of Ecclesiastical Polity" stands as a testament to his profound understanding of theology, law, and philosophy. He meticulously constructed an argument that harmonized scripture, tradition, and reason, advocating for a balanced approach to religious governance. His nuanced exploration of natural law and its relationship to divine law not only shaped Anglican doctrine but also left an indelible mark on the development of English legal and political thought.

Hooker's contributions extended beyond the immediate context of his time, influencing generations of theologians and political theorists. His emphasis on moderation and the importance of reasoned discourse resonated deeply, particularly during periods of religious and political upheaval. The preservation and dissemination of his work owe much to figures like Isaac Walton, whose biographical account offered valuable insights into Hooker's life and character, and the Rev. John Keble, whose 19th-century edition revived interest in Hooker's writings during the Oxford Movement. This movement, with its focus on the importance of tradition, found in Hooker's work a powerful articulation of Anglican principles. Thus, Richard Hooker's legacy endures, his writings continuing to provide a framework for understanding the complex interplay between faith, reason, and governance.

published Oxford, 1841